The ancient tombs in Anatolia suggests sanctification of the youth that preceded the burial of the elite

The University of London University, the University of Central Lancashire, the University of Aeg, and other institutions discovered that radical inequality is present in burial practices among adolescents in Anatolia in the early Bronze Age, which has already been developed by social hierarchical serials in the broader society. It challenges the search for traditional concepts of how complex societies appear.

Archeology often describes the rise of power and hierarchical sequence in the early Mesopotamia as a transition from small societies equal to large and complex societies run by cities, kings and bureaucrats. Many of this view comes from cities and unequal burial in the south of Mesopotamia, where the variation of the growing wealth, central governance, and early legal rules coincide with urban development.

In the study, “inequality in the dawn of the Bronze Age: the issue of Bashur Huyuk, a” royal “cemetery on the sidelines of the world, a country of Mesopotamia,” Published in Cambridge archaeological magazineThe researchers conducted an archaeological and genetic analysis of a cemetery in the early bronze era to investigate the early signs of the social hierarchy.

The analysis focused on 18 hat in Başur Höyük, dated approximately 3100-2800 BC, including stone-built cities and hole grains, some of which contain many individuals buried in dependent sites.

The team applied the old DNA sequence, the analysis of the Strontium and lead, and the criminal bone assessments, as well as a detailed study of beads formation, mineral antiques, and spatial burial compositions to assess the indicators of social distinction and hierarchical structure.

Cemetery designed with stone contains large amounts of mineral weapons, decorations and decorative beads. Most of the main individuals in these graves were adolescents between the ages of 12 and 16, and often wearing elaborate clothes with non -local materials.

The neighboring burial showed evidence of the shock of sharp force in line with the killing of rituals. DNA analysis revealed that there are no close biological relationships between individuals, and sexes have shown both males and females, with no pattern that connects biological sex to treat burial. The results of the isotope indicated that many have grew up outside the local region.

The results indicate that radical inequality appeared in funerary rituals without evidence of a wider hierarchical sequence. The rich furnished graves were concentrated among adolescents, with no indication of elite genealogy, central power, or inherited mode.

Researchers suggest that the cemetery reflects something unexpected. Detailed burials that focused on adolescents may indicate an age -based social structure, or perhaps a symbolic sanctification of young people outside the official political life.

Evidence of wealth and sacrificing violence in these graves indicate a form of social distinction that has appeared beyond institutions such as cities, breeds, or bureaucrats, which raises questions about how inequality appears for the first time in ritual and festive places.

The authors warn that “a lot is still unclear about the nature of these deposits, and the rituals that led to their appearance, but there is one thing that we may already conclude is that identifying Başur Höyük as” Royal “or” elite “prematurely.

The regional elite of adults that appear after the early Bronze Age was buried many adornment and practices seen in Bashur Huyuk, including the presence of the attendees who killed rituals.

The transfer of reverence from the youth of society who fell to adults who accumulated wealth and power indicates more than just a simple unification of the family’s authority. It may reflect a deeper rearranging of social values ​​- the allocation of the situation with the wealth and power that replaced the honor once it is booked only for the children of society.

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