Cuthand: Poilievere must be condemned for residential schools

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The Conservative Party and its similar derivatives-such as the Saskatchewan Party-have an unstable relationship with the first nations and again the issue appeared in British Columbia.

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Native population leaders requested Aaron Gan to remove the conservative candidate for the North Island River on Vancouver Island. Mr. Gon denied the seriousness of the effects of residential schools and was particularly forbidden to exterminate the genocide in residential schools.

Published on social media, “There was no genocide. He stopped lying to people and reading a book.” He did not say what the book is, but if he was reading the book James Dashuk, which wipes the plains, he will get a clear and collaborative image of the genocide in Canada.

In 2015, the Truth and Reconciliation Committee called on Canada to treat the original peoples to genocide with a special recognition of residential schools. Also, in 2022, the House of Commons approved the recognition movement Genocide in residential schools.

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Acceptance of genocide in Canada is now a record.

But Poilievre is still fixed in his support for Aaron Gon and refuses to drop him from polling. In the electoral district, there are 20 first countries within it, and a growing group of supporters requires the removal of Gunn.

Denial of the residential school still represents a problem within the Conservative Party. The deniers are wondering about the results of the Truth and Reconciliation Committee, and in this process, the protection of Canadian history and institutions. They want to enhance settlers’ narration.

Earlier this year, BC MLA DALLAS BRODIE was dropped from the conservative gathering in British Columbia due to its comments that question the experiences of indigenous people in residential schools.

In 2017, Senator Lynk Biak, who is appointed Harper, spoke at the Senate, saying that residential schools were good intention and had a positive impact on the indigenous people. She resigned in 2021 and did not apologize.

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The word genocide raises pictures of the Holocaust or Rwandan genocide, but genocide is more than intense violent works. Genocide can be a long -term policy that looks benign or remains outside the public discourse.

Many people living near residential schools have stated that they know nothing about the tragedy of institutions, and in reality they did not actually think.

Genuine and abuse stories are part of our history, and stories have been listed across generations.

My reserve, Pine First Nation, and Poundmaker First Nation were part of the resistance in 1885, the government confiscated all firearms, and we were bound by the reserve limits. People were unable to search for deer or mousse and had to be on GoPhers and rabbits.

People also made fish baskets in the battle river, drying them and smoking fish. Our people have survived a hunger diet, and the PARSIMONIOS stakes are consisted of beans and salt pork.

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She spoke to a sheikh from the Fort Quabil region, which saw the story of her shares, which consists of beef heads. When they complained, the Indian customer answered, “Nonsense, these beef heads are good.”

Dr. Peter Price was a doctor in the government of Canada. Examination Residential schools As children were dying of tuberculosis, other diseases related to dirty conditions and malnutrition.

His report was ignored, and he was considered a majesty and an amount of violations. It would be years until his work was recognized.

Anyone who suspects that genocide was not only real should look at the record. The really frightening thing is that they have almost succeeded. By 1900, there were only 10,000 indigenous people in Saskatchewan and 100,000 in the entire country. They approached their goal.

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Dangerous schools collect racism and create the movement that collected momentum in the Indian country. Poilievre and the Conservative Party must condemn it within their ranks.

Doug Kotand is a column writer on indigenous population affairs in Saskaton Starvinix and Regena Levir. He is a member of The Little Pine First Nation.

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